Categories
collaborating

initial ideas

After the first collaborating session, the independent interdisciplinary project seems to be the pathway that will allow me to explore the most creative ideas, however I will wait to see the animation students pitches before I make a clear choice. However, I do have some ideas that for the interdisciplinary project that I’m going to note here:

Idea 1:

Collaborating with design student to create a synth or some kind of physical sound production device. This will definitely push my boundaries.

Idea 2:

An EP, poems and/or set of videos based off a philosophical concept, similar in approach used when making Wu Wei. I have some close collaborators in mind for this already.

Categories
contemporary issues in sound arts reflective writing + essays

CISA Essay

How Listening Practices Affect Our Musical Relationships

Music has always been a host for community, identity, and shared cultural experience. Since Édouard-Léon Scott de Martinville invented the phonautograph in 1857, the first device capable of recording sound, music reproduction and listening practices have evolved dramatically. Over time, these changes have profoundly shaped how music functions within society. From hand-cranked gramophones and shellac records to vinyl LPs, cassette tapes, and the iconic Sony Walkman, each technological advancement has altered the way people access, experience, and relate to music. We are long past the days of selling CDs from car boots on street corners or downloading bootlegged MP3s on platforms like Limewire. Music technology has developed rapidly, arguably more so than many other art forms, consistently reshaping both artistic production and cultural participation.

Today, digital streaming dominates the landscape of music consumption, largely due to its convenience, accessibility, and the sheer volume of content available. Platforms like Spotify, Apple Music, and YouTube allow millions of tracks to be accessed instantly by anyone with an internet connection. However, this ease of access comes at a cost—not just to musicians, who are often underpaid for their work, but also to listeners, who may be increasingly disconnected from the physical, social, and artistic dimensions of music culture. 

One major issue is how streaming platforms like Spotify and TikTok often spotlight a single viral hit from an artist, while the rest of their catalogue remains largely unheard. These popular tracks are frequently remixed, sped up, or slowed down, designed to maximise engagement through quantity rather than depth. In this environment, the algorithm takes centre stage, encouraging fleeting trends over lasting connection, and consumption over reflection. Many of these songs are created or modified to fit short-form video content or mood-based playlists, where the goal is not to appreciate the music itself, but to maintain a vibe or aesthetic. This strips songs of context, backstory, or even authorship, as audio is repeatedly reused without credit or deeper engagement. This leads to a musical culture where everything is instantly available, yet somehow disposable. Artists are often judged by how “algorithm-friendly” their tracks are, and listeners are conditioned to scroll through songs with the same speed and disengagement they apply to social media. The deeper meanings behind songs, albums, or artistic choices are lost in the push for high-volume interaction. This phenomenon reflects a broader shift in how music is treated—not as an art form to be experienced, but as content to be consumed and moved on from.

As streaming reshapes listening into a solitary, data-driven habit, we are left to consider: what happens to the tangible, community-rooted experience of physical media? What is lost when we no longer browse record bins, ask for recommendations, or attend local gigs to discover new music? These older practices once brought us closer to the music we love, the artists who make it, and the cultural scenes that surround it. 

This essay argues that while streaming platforms offer unprecedented access, they risk reducing music to passive background noise. In contrast, record shops foster intentionality, community, and deeper cultural engagement—offering a model of musical connection worth preserving in the digital age.

Experience of the record shop

Visiting a record shop offers a unique and tangible experience that digital platforms often lack. Physically interacting with music through browsing shelves and handling vinyl records creates a tactile connection to the medium. The artistry of album inserts and cover designs adds a visual and aesthetic layer to the musical experience, often providing more information about the artist, the context of the work, and its cultural background.

Record shops also foster personal interaction. Asking staff for recommendations becomes a heuristic process, one shaped by trial, intuition, and shared experience, rather than predictive software. Over time, workers begin to understand your tastes and suggest music that aligns with or challenges them. This dynamic can lead to musical discovery that algorithms might miss. Buying a vinyl record or a CD is a commitment, not just a click. You’re supporting not only the artist but the local shop and the culture it helps sustain. Music becomes something you collect, treasure, and revisit—rather than consume and forget.

Beyond commerce, record shops often serve as community spaces, a melting pot where scenes intersect. Customers or listeners might learn about local gigs, underground shows, or niche artists through informal conversations. These shops can function as venues themselves or simply as places to hang out, creating opportunities for like-minded individuals to connect and “find their tribe.”

However, these spaces are not without flaws. They can also be sites of exclusion, where gatekeeping around musical knowledge or taste creates barriers to entry for newcomers. Despite this, record shops remain vital spaces for cultural exchange, music discovery, and subcultural identity.

Experience of streaming

The experience of streaming music is markedly different from that of visiting a record shop. In many ways, it democratises access: anyone can upload their music to major platforms, and listeners have virtually everything at their fingertips. This ease of access allows for rapid exploration and instant sharing, making it simple to recommend or discover music through social media and online communities.

Streaming platforms often use algorithms to suggest music, which can lead users down unexpected rabbit holes of discovery. While this can be exciting and expose listeners to new genres or artists, it also means that the experience is largely shaped by data-driven predictions rather than human recommendations. The context surrounding the music—its cultural origins, visual presentation, or artist intent—is often minimal or absent. This tends to lead audiences to become more passive in their listening habits.

Another notable aspect of streaming is the presence of advertisements and promoted content. Even with paid subscriptions, users may still encounter material pushed by the platform, shaping listening habits in subtle ways. Unlike the communal or social aspect of the record shop, streaming tends to be a more solitary and independent process. Listeners are often disconnected from local music scenes, and the sense of discovery is largely mediated by technology.

From the artist’s perspective, streaming can be disheartening. Despite global reach, many receive only a fraction of a penny per play, raising ongoing concerns about the sustainability of music as a career under this model.

Human interaction into data points

The main reason I chose this topic is my concern that streaming is making us increasingly individualistic. Since the 1970s, globalisation has steadily reshaped Western culture, contributing to a homogenisation of creative expression. While countries still maintain their own traditions, many forms of cultural output now appear in the same digital spaces, often taking on similar aesthetics and behaviours. This shift has led to the development of a monoculture—where cultural production becomes standardised, and people across the globe engage with content in similar, predictable ways. As a result, creativity and critical thinking may be diminished in favour of passive, mindless  consumption, David Hesmondhalgh (2021, p.10) describes this type of listening as ‘Wallpaper’:

“Wallpaper is intended to be pleasing but ultimately merely decorative. The implicit underlying idea is that music should demand more of us, that it should force its way into our attention, requiring that we be more actively engaged, and that streaming is preventing this from happening.”

Much of our digital behaviour has become automatic and habitual, especially in how we discover and engage with music. Streaming platforms like Spotify and YouTube encourage this passivity by providing endless content tailored to our preferences, making it easy to consume without reflecting on why we listen—or who profits from this model. Platforms don’t just reflect behaviour, they shape it. Consumers, designers, and platform owners are all part of an ecosystem where overconsumption often leads to unfulfillment. Ewa Mazierska (2020, p.269) supports this critique, noting that:

“Businesses have turned to digital solutions to solve this problem, applying the same techniques used within high-frequency trading in financial markets, and terrorist surveillance by government intelligence agencies—a persistent attempt to quantify both music and human behaviour.”

This quote illustrates how deeply entrenched these systems are, and how far removed they are from music’s emotional or communal roots.

In contrast, the record shop once served as a cultural hub—a physical space for discovery, conversation, and connection. Browsing through records was not just a transaction but a ritual. Today’s streaming platforms offer none of that. The experience is independent, data-driven, and highly individualised.

While this can be empowering in terms of personal freedom, it also isolates us from wider cultural dialogues. We no longer have to negotiate our tastes with others or explore unfamiliar genres through social connection. Instead, algorithms guide us into echo chambers, endless rabbit holes of music that reflect our preferences back to us.

The digital landscape, then, has become situated in an ‘economy’ where time and attention are the currencies.” (Vivrekar, 2018, p.6)

Vivrekar here, talks of a broader shift in the attention economy, where platforms compete for our time using persuasive design. Streaming services and social media apps are engineered to keep us engaged, often at the expense of meaningful connection or deep listening. Microtrends rise and fall in days, and AI-generated content increasingly fills our feeds. Content that may mimic human creativity but lacks soul, context, or cultural depth. Vivrekar speaks on the implications that interacting with media in this way might have on us:

The compounding effect of these products on the higher level cognition can then be extended to impact the very basis of our ‘freedom, wellbeing, and even the integrity of the self,’ which demonstrates these seemingly small design techniques can have large cognitive impacts when interacted with so frequently and intimately.” (Vivrekar, 2018, p.9)

In the absence of meaningful physical spaces for young people to gather, share ideas, and push boundaries, online culture has taken over. But the spaces we have online are becoming increasingly filled with AI-generated noise and promotional content. Even premium streaming services feature promoted tracks or curated playlists designed to boost visibility for certain artists, not necessarily those who resonate most with listeners.

However, there are still spaces that push back against this. Sound system culture, particularly collectives like Channel One and Iration Steppas—continues to create physical environments where music is not just heard but felt. These systems champion vinyl, analog warmth, and intentional selection. Their events transform listening into a shared ritual, a communal experience rooted in history, resistance, and deep appreciation for sound. In these gatherings, the music is not fragmented or backgrounded—it’s front and centre, shaping atmosphere, identity, and connection. In contrast to the atomised nature of streaming, sound system culture reminds us of music’s power to gather people, to hold space, and to transmit something deeper than algorithmic taste.

Further exploration

As I reflect on the broader themes explored in this essay, particularly the shift from physical to digital music consumption—I’ve become increasingly aware of how interference plays a role not only in our listening habits, but in our everyday environments. The city itself is filled with constant noise: engines, alarms, construction, overlapping conversations. This auditory clutter creates an oppressive soundscape—one that mirrors the overwhelming speed and volume of digital life. Much like algorithm-driven streaming, this noise saturates our attention, leaving little space for deep listening, emotional resonance, or community connection.

In contrast, physical spaces like record shops once offered a refuge from this kind of overstimulation. These were places where listening was intentional, where time slowed down, and where sound was treated with care. Choosing a record, handling it, flipping it—these acts demanded presence. In many ways, they countered the disconnection created by both urban noise and digital overload.

Streaming, while convenient, rarely offers this kind of sanctuary. The infinite scroll of suggested tracks and algorithmic playlists reflects the same relentless pace as city life, reducing music to background noise or passive habit. We may be listening more than ever, but often with less awareness and less connection.

This raises a deeper question: if music is fundamental to human well-being, what does it mean when our primary modes of accessing it are shaped by platforms built to maximise engagement, not care? Sound isn’t just entertainment, it’s how we make sense of the world, process emotion, and connect with others. When our attention is constantly fragmented, we risk losing the emotional and cultural depth that music can offer.

Exploring interference, in both sound and systems, opens a path for future research and creative work. How do our listening environments shape our mental health and social behaviour? Can we reclaim sound as something intentional and meaningful, rather than passive and disposable? And how might we design or reimagine listening spaces—physical or digital—that support reflection, presence, and community, much like record shops once did?

These questions suggest that the debate between streaming and physical media is not just about format or nostalgia. It’s about how we relate to sound itself, and by extension, to each other.

Conclusion

To conclude, there are still many pressing questions about where the music industry is heading—and what kind of future we are allowing technology to shape for us. As tech companies continue to extract user data and profit from it, platforms like Spotify have positioned themselves not only as distributors but as gatekeepers, curating what we hear, how we hear it, and what gets visibility. This has fundamentally changed the relationship between artists and listeners, often prioritising engagement metrics over emotional or cultural depth.

One of the most important realisations I’ve had while writing this essay is that living simply and mindfully, especially in how we consume music, can be a quiet act of resistance against the demands of capitalism. The system profits from constant growth, speed, and surface-level consumption, and the music industry has not been spared. Artists are often reduced to content creators, listeners to passive consumers, and platforms to profit machines. In this environment, we risk losing the intimacy and shared humanity that music once facilitated.

Observing how many of my peers interact with streaming services has reinforced this. So much of what is listened to now is algorithmically generated: endless playlists, mood-based mixes, and songs played more out of habit than desire. What concerns me is that streaming services don’t differentiate between an intentional listen and background noise, a stream is a stream. And that metric, void of context, is what shapes future recommendations and success for artists. So, where do we go from here? 

A potential solution doesn’t lie in completely abandoning streaming—it’s too embedded in how we live. But it does lie in finding a balance: valuing physical media where possible, supporting local record stores, going to shows, and actively seeking out music that challenges us. It’s about being more intentional with what we take in, resisting passive consumption, and reconnecting with music in ways that are tangible, communal, and reflective.

Ultimately, we must ask: is the current model sustainable? Not just economically for artists, but culturally and emotionally for all of us. In a world where attention is constantly being fragmented and redirected, music, once a powerful force for connection and change, risks becoming just another backdrop to distraction. To preserve its soul, we need to slow down, listen deeply, and create space for music to mean something again.

References (Annotated Bibliography)

Mazierska, E. (2020). Popular Music In The Post-Digital Age: Politics, Economy, Culture and Technology. New York: Bloomsbury Academic.

Mazierska’s book explores how digital platforms have reshaped the political, economic, and cultural dimensions of music. In my essay, I drew on her critique of data-driven music consumption to show how listeners are transformed into data points, and how streaming platforms undermine artists’ autonomy and creative depth. Her insights supported my argument that algorithmic culture erodes meaningful listening and reinforces a passive, commodified relationship with music.

Vivrekar, D. (2018). Persuasive Design Techniques in the Attention Economy: User Awareness, Theory, and Ethics.[online] Available at: https://stacks.stanford.edu/file/druid:rq188wb9000/Masters_Thesis_Devangi_Vivrekar_2018.pdf.

Vivrekar’s thesis discusses how persuasive design captures user attention across digital platforms, contributing to the attention economy. I used this to frame my concerns about how streaming services are designed to maximise engagement rather than meaningful listening. Her concept of persuasive design helped me argue that platforms like Spotify shape behaviour and fragment attention, pushing music further into the background of daily life.

Hesmondhalgh, D. (2021). Streaming’s Effects on Music Culture: Old Anxieties and New Simplifications. Cultural Sociology, 16(1), pp.3–24. [online] doi: https://doi.org/10.1177/17499755211019974

Hesmondhalgh’s article outlines five major critiques of music streaming, including its promotion of ‘functional’ listening and the dominance of background music. I used this source to support my analysis of how streaming promotes passivity, discourages musical discovery, and reduces emotional engagement. His arguments helped contextualise my concerns about how music is becoming less of a social or cultural force and more of a disposable commodity.

Categories
contemporary issues in sound arts

Paul Nataraj

Out of all the guest lectures this term, Paul Nataraj’s stood out to me the most. There was something deeply honest and reflective about the way he spoke—not just about his work, but about the thinking behind it. After the session, we had a great conversation where he shared more about his influences and thought process, which only deepened my appreciation for his practice.

His sound piece Dub in a Cup of Tea really struck a chord with me. I found it to be a powerful example of how collection can itself be a form of creation. The way he layered samples, memories, and textures felt both personal and political, speaking to histories that aren’t always preserved in straightforward ways.

One concept he introduced that has stayed with me is the idea of the palimpsest, something reused or altered but still bearing visible traces of its earlier form. I’ve been thinking about that a lot since. It made me reconsider how I approach my own work, and how sound, memory, and meaning can all exist in layers. I’m looking forward to seeing how this approach will come to fruition.

Categories
contemporary issues in sound arts

persuasive design

Devangi Vivrekar’s Persuasive Design Techniques In The Attention Economy has served as an invaluable source of information while researching for this project, I’ like to highlight some quotes that I find to be of particular interest that my not have made their way into my essay.

‘When all apps, even meditation apps that intend to install calm, must compete with social media apps for morning attention, they join what Harris calls the ‘arms race for attention’. This proliferates techniques that ‘race to the bottom of the brainstem’. ~ Devangi Vivrekar, Persuasive Design Techniques In The Attention Economy, page 7

‘The compounding effect of these production higher level cognition can then be extended to impact the very basis of our ‘freedom, wellbeing, and even the integrity of the self,’ which demonstrates how these seemingly small design techniques can have large cognitive impacts when interacted with so frequently and intimately.’ ~ Devangi Vivrekar, Persuasive Design Techniques In The Attention Economy, page 9

‘By removing visual cues that indicates how much has been consumed or when to stop consuming, people engage more in activities that are considered mindless.’ ~ Devangi Vivrekar, Persuasive Design Techniques In The Attention Economy, page 12

I’ve found my reading into persuasive design to be really intriguing but haven’t found a way to tie it in with the essay for this project. With that said, I will keep researching over the summer in hopes to tie it in when I have the opportunity to talk about the full scope of the modern digital climate in my final year.

Categories
contemporary issues in sound arts

44m 50s

44m 50s is an EP by Cameron Picton that I picked up in Dash The Henge, a record shop in Camberwell, while working on this project. While I was in the store, I had two CDs in hand but wasn’t sure which to go with. After briefly sharing what I was listening to on my way over with the friendly guy behind the counter, he pointed at the at the black paper sleeve with the white scribble on the front and said “Oh yeah! Definitely that one, you’ll love that one! Can’t find that anywhere online.”

Since listening to it on my late night bike ride home, I feel my relationship with music to have changed dramatically—I slipped the disk into my walkman, pressed play and before the end of the first track I knew I was in for something special. The EP plays with the temporality of sound, consisting of one 44 minute and 50 second track within which songs, loops and field recordings blur, ebb and flow between each other. If your favourite track is at 35 minutes, then I hope you like the 34 minutes that come before. I really appreciate this choice as I am have no option but to engage with each of the songs in this piece and as a result my relationship with the project is deeper. I already know that this CD will serve as a invaluable source of inspiration for me going forwards, even in terms of knowing what is possible to achieve outside the streaming framework.

Categories
contemporary issues in sound arts

social media for good

I spend a lot of time thinking about the negative impacts that social media can have on us. I am conscious of how much time I spend of these websites and try to be aware of what I am consuming as much as possible. Although it may seem like I am opposed to social media it is a technology that is an inescapable part of our culture today, so I believe we must be able to reach a balance between mindless consumption or brain rotting and total abstinence from these apps.

There is a large group of people who use social media to share their political beliefs and the things they find important in the name of spreading awareness, but what do these posts do when they don’t translate into real world action and people in places of power can easily avoid or ignore the spreading messages in the sea of other posted content? I’d like to highlight an example of what I believe to be a great use case for social media.

In June of 2020, a group of k-pop fans used platforms like Instagram, TikTok and X to organise and disrupt Donald Trumps re-election campaign. They claimed hundreds of tickets to Trumps Oklahoma rally when they had no intention of attending, inflating expectations for the turn out. They also used their collective efforts to raise $1000000 in funds for movements such as Black Lives Matter—and over 35000 meals for another London charity. K-pop fans have made themselves known for spamming hashtags that oppose important movements like BLM with #AllLivesMatter, #BlueLivesMatter and #WhiteLivesMatter—ultimately making hateful posts harder to find and weakening the original message.

Categories
contemporary issues in sound arts

finding meaning in passed-down materials

There’s something quietly powerful about working with materials that have been used before—passed down, worn in, shaped by someone else’s hands. Whether it’s a ripped record sleeve, a cracked cd case, an unnamed floppy disc, or a dusty cassette tape, these objects carry time with them. They hold memories, moments, and meanings that extend beyond our own. And when we work with them, we’re not just recycling—we’re entering into a kind of conversation with the past.

In a world obsessed with the new, it’s easy to forget the value of what’s already here. But choosing to engage with older, inherited, or found materials can slow us down in a necessary way. It allows for a deeper appreciation of process—of working more fully, and connecting more meaningfully to what we’re creating.

There’s a kind of grace in accepting the flaws in something you didn’t choose or curate. A stain, a glitch, a track you don’t particularly like. Instead of skipping over or deleting what doesn’t feel perfect on first reaction, you’re asked to sit with it. To listen. To figure out how to work with it rather than against it. That process builds patience—and sometimes, something richer and more honest emerges as a result.

There’s also something grounding about using the same tools or formats as previous generations. We touch the same surfaces, carry the same books, hear the same analogue hums. In doing so, we reconnect with a physical, imperfect world that resists the hyper-speed of the digital age. We remember that creativity isn’t always clean or immediate. Sometimes it’s slow, uncertain, and shaped by things we can’t fully control.

From these materials, something new can be born—something that holds the past and present at once. A remix, a collage, a sculpture, a track layered with samples and noise. Creating from passed-down objects isn’t just about nostalgia. It’s about continuity. About honouring what came before while reshaping it into something meaningful now.

Categories
contemporary issues in sound arts

wax heart

The title of my sound piece is Wax Heart, it gains its name from noticing a ‘beating’ from the loop once one side of a vinyl has finished. During this project I have been spending a lot of time with physical forms of music and have found my connection to the sounds and music I surround myself with to have deepened greatly and I wanted to capture the ‘soul’ that vinyl in particular seems to possess. As I made my way through my collection, I noticed each side had its own distinct sound and crackle that looped once the music had stopped playing. This I find to be akin to the heart of the record.

Inspired in part by Paul Nataraj’s ‘dub in a cup of tea’, the idea of ‘palimpsest’, which he introduced to me during his guest lecture, and the idea of listening beyond the obvious, what composer Pierre Schaeffer called reduced listening, has deeply influenced my approach. I’ve tried to hear not just the melody or message of a track, but the textures that surround it: the residual, the ambient, the overlooked. In this sense, Wax Heart became less about music in the traditional sense, and more about presence—about what remains after the music has stopped. I have been thinking about collection as a form of creation and how we can give sounds new meaning once removed from their original contexts.

Ultimately, this work is about listening in ways that resist speed, perfection, and disposability. It’s about allowing the materiality of sound to guide meaning, rather than imposing it. By returning to physical formats and embracing their limitations, I’ve found not only a deeper connection to the music itself, but to time, memory, and care.

Categories
reflective writing + essays specialising and exhibiting

S&E E2 Reflective Writing

> Individual

ideas/plan

I feel the work for this unit truly began with my visit to the Ba2 sound arts gallery last year. Being in Gallery 46 and seeing how the students transformed it to make it their own was something special. My brain was already ticking with ideas of what possible routes I could take for all the pieces that I could create when it was our classes turn.

Experience and immersion had captured my attention at the time, especially in live/club settings. Despite being surrounded by music and people, I often left venues feeling like a mere spectator. I felt the urge to create an experience that allowed everyone in the room to feel like we had all witnessed, been a part of something meaningful together, rather than passively observing the performance from the outside. It was through this initial thought that I found my way to cymatics. When this project came around, it had been a while since my last set of experiments, but I was eager to return to the concept and the gallery setting provided the perfect opportunity to take my earlier ideas and refine them.

The work that became ‘Visions of Being‘ stems from the idea of composing with a dancer, or movement in mind following on from my work in Element 1 of this unit. The themes I explored relating to reconnecting with nature, the feedback between ourselves and our environment that were explored in my previous piece ‘Organism’ continue to be ever present in my life, so continuing to develop these ideas in a new form felt only right for this project.

I have been drawing from Deleuze and Guattari’s concept of rhizome (1980) or rhizomatic thinking for some time now as a way to move through and work with my ideas rather than a more linear, or arborescent way of thinking. Thinking in this way, my ideas can connect at any point. Therefore, each project serves as a checkpoint that can be revisited at a later date with all the knowledge or changes in perspective that I may have gained to give new life to any given project. This is exactly what I put into practice with my installation. As my good friend Joshua writes, ‘Listening to the creative force within and being perceptive enough to discern the appropriate moments for action or repose’ (David Hester, 2024 p22)

I have a particular interest in the way Robert Henke uses lasers in his audio-visual work ‘Lumière I’ from 2013. There is a beautiful simplicity by only having one colour of laser and creating the sound from the lasers impulse control.

set up

While experimenting at home for this piece, I only had access to one speaker, but I knew that I wanted to have multiple cymatic visualisations and therefore multiple speakers. This took me a while to get my head around once in the gallery, but with the help of Rory, the rest of the set up ran fairly smoothly.

I planned for each speaker to have its own distinct sound. The immersive experience only came to life when all three were working in tandem allowing the viewer to experience the complete piece within the space and appreciate it fully. This thinking was inspired by Arthur Koestler’s concept of the holon (1978), which posits that each part of a system is both a whole in itself and dependent on the other parts to function fully. This way the physical form of the work tied with the themes of being an individual but also a part of our greater environment.

music/sound

While I had a rough idea of what sounds I would be using before heading into the gallery to install, I wasn’t sure how the different speakers would affect the visuals. This meant I had to do most of the sound design work while in the gallery space. I gave myself ample time to complete the sound, but I still felt a sense of pressure to get the pieces finished in time. It was definitely interesting to work on a project in this way.

With my experience working with Joshua, composing with the lasers in mind was an intuitive step for me, especially with the instantaneous visual feedback that working with cymatics brings. I created two pieces of music for ‘Visions Of Being’ to show different the aspects of cymatics using lasers; ‘Cymatic Lullaby I’ and ‘Cymatic Lullaby II‘.

Both pieces of music use sine tones as the basis. Because of their resonant qualities these tones create a harmonious image. However, there are still captivating images created when using more complex or dissonant waveforms that I wanted to present in the work. This is why I decided to use a bell throughout ‘Cymatic Lullaby I‘. I have an appreciation for these types of sounds in this context as they fit well within the ambient soundscape but with the visuals they create an interesting juxtaposition.

execution

Although I am happy with the way my work came together in time for the opening, there was a disappointing aspect that the lasers brought. Having used small rechargeable laser pens, the battery life was less than desired. To combat this, I made sure that there were back ups that could be switched out when needed. However, With the installation needing to be active for hours at a time, the lasers quickly over heated and didn’t have enough time to recharge fully. This meant that the physical ‘art object’ that was in the room was obscured by darkness for large parts of the exhibition. Working within my small budget I believe I did the best that I could, but in future iterations of this project more research into a sustainable source for the lasers would be needed. As the lasers began to run out of battery they would flash adding a different dimension to the work that I hadn’t thought about prior, what if in a future iteration they were controlled by midi or some other software?

Both Cameron, who I shared the space with, and I would’ve liked to have a smoke machine inside the room to elevate our works. I planned to have the smoke to help give the projections a tangible, physical presence within the space but ultimately decided not to have it due to a lack of a power, we were already using a lot of extension cable and the smoke machine needed more than we could supply. We also decided not to so we wouldn’t have to worry about leaking smoke into the rest of the gallery.

> Group Work

We split ourselves into four main groups; curatorial, performance evening coordination, poster/promotion and documenting. I would like to say that each team played their part really well. I would particularly like to highlight Minsoo as he worked alone to document our works and did a great job.

Making decisions was made easier by allowing for each group to discuss their topic among themselves before presenting their ideas with the rest of the class. Working in this way, we ensured that everyone, if they so pleased, had a say in the decision making. This is something we knew to be important as a a whole class collaboration, and set out to achieve from the start to avoid any one person or group from taking too much control.

curation

As a part of the curation team, I enjoyed the puzzle of trying to figure out which works would fit thematically together to create a cohesive experience. I think that decisions came quite naturally once we had figured out what the requirements of everyone pieces were, whether that be a darkened room, playing sound through headphones or to be by a window. We knew we wanted each room to have its own unique feeling or atmosphere, which I think we achieved. There was one room which ended feeling quite empty with some people dropping out of the exhibition after we had already chosen where the works would be. This did, however, make for a larger performance space and allowed for more people to be in the room when it came time for the performance evening.

> Developing Ideas/What’s Next

Mark Wagner’s project ‘Cymagick‘ serves as an inspiration for future iterations of this project, as he brings cymatics into a live performance setting. I think this helps an audience to understand the immediacy of cymatics that might not otherwise be conveyed. I also know that sound and water interact beautifully and I have ideas loosely based on Boris Acket’s ‘Sunbeam, Captured’ that I am eager to explore.

Audience interactivity is something that I have been aiming to incorporate into my work but have not yet had the chance to. With the knowledge I have now about cymatics running in tandem with multichannel playback, I would feel more confident trying to create a synthesiser that connects to the display for audiences to interact with, as was my original intention for this piece.

References

David-Hester, J. (2024) The Effortless Way Of Books

Deleuze, G, Guattari, F. (1980) A Thousand Plateaus

Koestler, A. (1968) Janus: A Summing Up

Categories
sound studies and aural cultures

Janus: God of Beginnings, Endings, Transitions, and Doorways

“The Face turned towards the lower levels is that of an autonomous whole, the one turned upwards that of a dependant part.” ~Janus: A Summing Up -Arthur Koestler

I have come across the concept of the ‘holon’ in Koestler’s Janus: A Summing Up, and now that I know of its existence I can see it everywhere I look. I can see the overlap between holonic structures and dependence (as discussed in Ian Hodder’s ‘Entangled: an archaeology of the relationships between humans and things‘). Everything has some kind of interconnection, and I believe this to be especially important when thinking about humans and their natural environment and communities. In modern culture, this connection seems to be replaced by over-consumption, whether that be social media, fast food, traffic/noise or short form content. It seems too much (Im wanting to write excess) information is bloating our lives, it will be interesting to see how I can manifest these ideas into my audio paper.